A few months ago, I chaperoned my daughter’s school field trip to the Paul Revere House in Boston’s North End. I had previously visited this house several times over the course of five childhood summers, when our grandmother would visit New England and bring one of our cousins with her, each of whom would be shown the sights in turn. When Alice mentioned the field trip, I was eager to volunteer, as it had now been thirty years since I was last inside this historic home.
Since I was last there, the Paul Revere Memorial Association has turned a neighboring building into an education and visitor center. Our tour was interactive: the guides assigned each student a different historic role as the tour progressed. Several played members of the Revere family, and Alice was given the part of Paul Revere’s second wife, Rachel. Between his two marriages, Paul Revere had sixteen children, eleven of whom survived childhood.1
After touring the house, we walked over to the famed Old North Church, where we were told Revere had instructed the church’s sexton Robert Newman to light two lanterns to signal that the British troops (or “regulars” as they were called then) were traveling by water. The tour was finished at the nearby Paul Revere Mall, with Alice’s teacher and I being given the final roles of Samuel Adams and John Hancock, as the guide told how Paul Revere arrived in Lexington as the battle on the green unfolded on 19 April 1775, starting the American Revolution.
Needless to say, whenever I think of the Old North Church of Boston, I think of the church from Paul Revere’s midnight ride, and the building that still stands. However, while working on a Newbury Street Press project, I uncovered documentation which has brought that mental image into question. Continue reading Paul Revere’s Midnight Ride—Which Old North Church?→
Last year, the Boston Globe interviewed my colleague Sarah Dery on the ancestry of recently confirmed Supreme Court Justice Ketanji Brown Jackson, and myself on the “Boston Brahmin” ancestry of her husband, Dr. Patrick Graves Jackson. While I’ve also discussed here the numerous Harvard graduates in the Jackson family, one other interesting item is the origin of his name Patrick, which was a rather uncommon name for Yankee families in Massachusetts before the American Revolution.
Similar to my own name of Christopher, Patrick tended to be a name amongst Catholics, with Pilgrims and Puritans rarely using the name in the 17th and 18th centuries. Within our database of New England Marriages to 1700, there are only thirteen married men named Patrick in all of New England in the seventeenth century.
An occasional project I have worked on is compiling a list of “near- Mayflower” families. These are families who were not on the 1620 voyage themselves, but most or all of whose present-day descendants share Mayflowerancestry. There are easy cases at the first or second generation like Robert Cushman (whose only surviving child Thomas married passenger Mary Allerton), Thomas Little (who married Ann Warren, daughter of passenger Richard Warren), and my ancestor Christian Penn (spouse of passengers Francis Eaton and Francis Billington). Others are more complicated. Continue reading Let it snow!→